Apocalyptic and Merkavah Mysticism (2nd Edition) - download pdf or read online

By Ithamar Gruenwald

This can be a new and revised variation of the publication first released 1980. It includes new introductory and concluding chapters in addition to a Bibliography and up to date Index. additionally, massive corrections, updates, and adjustments were made within the unique textual content. The alterations predicament concerns of language and elegance, they nuance the road of argumentation, and so they replace the dialogue of significant matters. the hot chapters fill numerous scholarly gaps that experience opened because the preliminary book of this publication in 1980. the recent Introductory bankruptcy explores new venues and concerns within the research and evaluation of the Hekhalot literature and correct passages in apocalyptic literature, and this in mild of epistemological and ontological issues. The Concluding bankruptcy discusses the ritual praxis of the event of the Hekhalot mystics and its affitnity to magic, and this when it comes to new ways to ritual thought.

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Extra info for Apocalyptic and Merkavah Mysticism (2nd Edition)

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Clearly, these words reflect a situation in the context of which prophetic dreams and visions are considered complementary experiences. 36 The crucial point in this respect is that visionary inspiration as presented in scriptural prophecy is divinely initiated and inspired. It is voluntarily granted by God. The prophetic style is poetic and often includes hymnic sections. However, the hymnic diction in scriptural prophecy is not functional in initiating the prophetic experience. In any event, the point made by E.

Evidently, the title the book points to the Gordian knot binding together dreams and the various possibilities of interpretation. Typical, in this respect, questions addressed by the prophet Zechariah 1, 9; 2, 4; 4, 4. See M. Mach, Die Entwicklungsstadien des jüdischen Engelglaubens in vorrabbinischer Zeit (Tübingen: J. C. B. Mohr, 1992), passim. In this context, one has to keep in mind the prevalence of the interpretive component in mysticism, in general, and in Jewish mysticism (Kabbalah), in particular.

On the other hand, Zechariah says that dreams are the specialty of false prophets (“sorcerers”). Evidently, Zechariah declares them to carry vain and false messages (10:2). Mystical dreams, which evolve in alternate states of consciousness, pertain to making possible a reality that transcends the dreamer’s daily requirements and needs. Their zenith is the realization of the presence of celestial beings. This is a religious goal, which the mystic strives to gain, and he does so with full awareness of the great risks he takes to his physical and mental well-being.

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Apocalyptic and Merkavah Mysticism (2nd Edition) by Ithamar Gruenwald


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