Download e-book for iPad: Adbusters, Issue 58: Bar Code by

AB58: Bar Code
(March/April 2005)

Based in Vancouver, British Columbia, Canada, Adbusters is a not-for-profit, reader-supported journal interested by the erosion of our actual and cultural environments via advertisement forces. on account that 1989, the journal has been featured in 1000s of different and mainstream newspapers, magazines, tv and radio indicates. identified around the world for sparking Occupy Wall road, Adbusters is usually accountable for social media campaigns corresponding to purchase not anything Day and electronic Detox Week.

Included within the journal are incisive philosophical articles and activist observation, coupled with influence layout that seeks to unbound the normal journal structure. matters correct to our modern second, corresponding to media focus, weather swap and genetically transformed meals are on a regular basis featured. We hunt down a global the place economic system and ecology exist in concord. via not easy humans to develop into contributors in place of spectators, Adbusters takes objective at company disinformation, international injustice and the industries and governments who actively pollute and ruin our actual and psychological commons.

Show description

Read or Download Adbusters, Issue 58: Bar Code PDF

Best culture books

The Cultural History of Plants by Ghillean Prance, Mark Nesbitt PDF

The Cultural historical past of crops is crucial ebook released at the unfold and exploitation of vegetation in over a century. Written via said specialists of their fields, this important reference could be precious for either students and basic readers. it's either botanical and cultural, describing the position of crops in social existence, local customs, the humanities and ordinary landscapes.

Download e-book for iPad: In Morocco by Edith Wharton

The nice American novelist Edith Wharton (1862-1937) right here provides us her colourful and textured shuttle memoir "In Morroco" (1920). nonetheless a deeply energized paintings, Wharton imbues the reader with a feeling of ask yourself that served because the impetus for her travels into this unique Northern African land.

I Wear the Black Hat: Grappling with Villains (Real and by Chuck Klosterman PDF

Chuck Klosterman has walked into the darkness. As a boy, he relating to the cultural figures who represented goodness—but as an grownup, he came across himself unconsciously aligning with their enemies. This used to be no longer simply because he unavoidably cherished what they have been doing; it used to be simply because they have been doing it on objective (and they have been doing it better).

The Best Business Writing 2013 - download pdf or read online

An anthology Malcolm Gladwell has known as "riveting and indispensable," the simplest enterprise Writing is a far-ranging survey of business's dynamic courting with politics, tradition, and lifestyles. This year's choices comprise John Markoff ( long island occasions) on options in robotic expertise and the decline of the manufacturing unit employee; Evgeny Morozov ( New Republic) at the questionable worth of the preferred TED convention sequence and the belief at the back of it; Paul Kiel ( ProPublica) at the ripple results of the continued foreclosures main issue; and the notorious op-ed via Greg Smith, released within the ny instances, asserting his holiday with Goldman Sachs over its buying and selling practices and corrupt company ethos.

Additional resources for Adbusters, Issue 58: Bar Code

Example text

When I, along with countless Iranians at home and abroad, voted in the yes-or-no ballot following the Shah’s downfall, we overwhelmingly chose an Islamic Republic. ,” the revolution would not have been possible. Iranians still very much believed that to the victor go the spoils, and the mosques (and Khomeini in particular) were the victors in a battle that almost all Iranians were involved in. Iran was an Islamic country, a Shia country, and now, because the very concept of the Islamic Republic was a purely Iranian and Shia one, for the first time in hundreds, if not thousands, of years, Iranians were defining their own political system and, more important, their own destiny.

A cotton handkerchief was usually to be found in their hands as a sort of fetish, and the famous jahel dance in the cafés of working-class Tehran involved slow, spinning movements with the handkerchief prominently waved in the air. The jahel, and the laat to a lesser degree, represented the ultimate in Iranian machismo, Iranian mardanegi, or “manliness,” in a supremely macho culture. Upper-class youths affected their speech, much as upper-class white youths in America affect the speech of inner-city blacks.

Today, the chador or full hijab (completely covering every wisp of hair and skin except for the hands and face) is still worn in poorer neighborhoods and almost all the provinces (and by my mother in London every time she prays), even though it is effectively no longer mandatory. Although hijab is indeed a statute of the Islamic Republic, the definition of hijab, again, as with many Iranian concepts, is murkier and less absolute than ever before. Every spring as the weather warms, the police crack down on what appear to be looser and looser interpretations as to what constitutes hijab, and therefore modesty, but the efforts often seem almost halfhearted (and are mostly forgotten within weeks, or by the middle of the summer).

Download PDF sample

Adbusters, Issue 58: Bar Code


by Paul
4.2

Rated 4.69 of 5 – based on 15 votes